Bitcoins, Digital Currency, International Affairs & Lawyering

Michael Sean Quinn, Ph.D, J.D., Etc.

Quinn and Quinn

1300 West Lynn #208

Austin, Texas 78703

(o) 512-296-2594

(c) 512-656-0503

mquinn@msqlaw.com

Should law firms take bitcoins as fees?  Can they do this without difficulty? Can established insurers do it? Should they? What about specialty insurers, e.g., those servings the the cyber world? Some might think there is no reason why bitcoins could not be used to make charitable contributions or offerings to God on, say, Sunday morning. I wonder.  I’ll come back to this later.

Some of these questions are legal and some of them are public policy.  Others of them are about company prudence. Some others are comical. Imagine an organized group of “ladies of the evening” discussing how to use bitcoins as fees.  No doubt they would begin, as all sound business decisions do, by examining analogies to see if they have been successful.  In this case, the beginning analogue is credit cards. (“OK,” said the pimp, “Master Card has worked for us.  But clients prefer AmExp.  They say it is easier to keep different and secret cards. But it hasn’t worked for us because its transaction fees are larger, and it takes longer for them to pay.)

Bitcoins are not coins, at all. Instead, a bitcoin is a fundamental  unit of a currently popular “digital” or “virtual” currency,” What it is and how to get and use looks simple.  How it works in so called “cyber-space” is really not; it is an entirely different matter. How to get it simple, but sometimes a little difficult to figure out how to spend it. Spending is also relatively simple and not nearly as difficult as understanding how the system works. (Here the idea of “how to spend it” is not about what it should be spent on or with whom there should or should not be expenditures.)  The difficulty can be the “mechanics” of getting the spending done.  In principle, buying is always on the easy side, but this is a theoretical matter and the novice may have difficulties at first, even though there are now a few ATMs.  (It must be kept in mind that “virtual” does not imply “virtuous,” although the two ideas are not inconsistent.)

Currently, and during its short history, the “bitcoin system” has been unregulated, much to the joy of those who are devoted to the idea of a “Free [or, “Common”] Internet,” to those who desire maximal freedom of all sorts, e.g., those who want no speed laws, those who want absolutely as little government as possible (such as those who want to go back on the gold standard), those who want no licenses, the Koch brothers and those who want to launder money or–at least–to be able to conduct commercial transactions across boarders with without customs, custom fees, excise taxes, and various other sorts of inspections, etc.

Bitcoins can currently be used to buy products and services, to speculate, and pay bills, to name a few, in the so-called “real world.,” if relevant entities will take them. They can be used for the same purchases in, inside, and/or restricted the so-called “cyber-world.”  (There is no difference between “cyber-space” and the “cyber-world.”) The matter is being objectively studied, one unreliable self-proclaimed artist of punditry has claimed, and another has conjectured that the matter is being studied and some high prestige B-school.

There is no reason why a bitcoin cannot be divided into sub-parts or sub-sub-parts, and those level of parts are to be thought of as fractions of bitcoins.  By analogy, for every dollar there are  4 quarters or 10 dimes “within” it, as well as 100 pennies; 4 quarters is divisible into two dimes and a nickel or two dimes and five pennies,  and so forth.This fact is extremely important since bitcoins themselves can have a very high dollar value and since the number of bitcoins there are (that exist and will exist) is fixed. (Of course, bitcoins are measurable against the dollar and other so-called real-world currency.

Completely internal to cyber space, bitcoins can be used for many sorts of financial activities: buying, betting, speculating, (obviously not whoring–too physical), and paying debts (for example those generated in video games) to name only a few.

 Contrary to the first paragraph, it is not easy to see how offerings in the cyber analogue of a collection plate, where the offering stays in the cyber-world, would work.  That’s not because it is conceptually difficult to think about this.  It’s because it may be unlikely for there to be a church in a chat room. There is no, and will be no, “Church of the Living Chat. Maybe, I’m wrong.  Then again, try conceiving  St. Paul in a chat room, later writing a “Letter to the Chat Room Mates.” The same goes for Isaiah.

The key to bitcoinage and Sunday collections is that to do it on-line before actually going to the House of Worship, or after.  But that tends to make actual collection less probably.  Maybe there is an alternative. Many churches no accept contributions by automatic deductions from bank accounts or credit card accounts.  They don’t say much about it and don’t love it, but never mind.  Surely the same sort of thing could be done with bitcoins, so long as the church has devised a method for turning bits into bucks.

Back to whoring.  Why could a prostitute no accept fees paid in bitcoins.  Of course, she will have no solid object as pay she can put in her, say, purse.  Nevertheless, could risk taking that money, if she had equipment and knowledge to store it.  Of course, she should insist on being paid in advance, and she should keep her passwords and key related information to herself.

The use of various digital currencies is likely to become more regulated fairly quickly.  The IRS recently ruled that Bitcoins are property and not just “mere” money for example; as a result, some bitcoin sales will trigger capital gains taxes. This tax rule will permit (indeed, require) that the IRS reach inside the finances of the cyber-space found in the cyber-world and check to see changes in the value of bitcoins when they are sold.  In addition, many investors want more regulation, not less. They want to do this to protect themselves.

The coming of regulation and predicting its later history is interesting, but not the point of this blog.  The topic here is what does the coming of bitcoin, and other digital currencies (if currency is what they really are), mean for lawyering? There will be so many dimensions to this general questions and so many answers they this blog can only be a tiny beginning.

For the purposes of this discussion, and for correct English usage, in contexts like this one, “may” means “permitted,” while “can” means “able.”)  Thus, when an insurance company says, “The FoxHunt Insurance Corporation” cannot pay your claim.” what the company has said is false.  It certainly could pay the claim; it was able to do so.  It may not be permitted to do so for a variety of reasons: state regulations, established company rules or policy, demands of shareholders, and so forth. (Remember: the “may” here is not the “may” of “maybe will” but “might not.”)

1. Can a lawyer represent such entities as the “International Bitcoin Promotion Association. The answer is obviously “Yes,” depending on what activities the lawyer performs.  Obviously, lawyers cannot be part of entities like “Silk Road”: its a criminal enterprise.  Lawyers might even be able to represent “Silk Road” with respect to some things. This topic will come up again.

2. May lawyers accept bitcoins as payment for legal fees? (Of course they may. Lawyers can accept bees, keys, eels or combinations of them for fees, if they wish, and a client want to pay that way.  (This is is true even though lawyers may not be able to accept what might be called “illegal certificates” as fees.  Examples of this include coupons for cocaine, chips for illegal gambling establishments, charge cards usable only at  Lawyer probably cannot demand this, any more than a n American lawyer in Detroit  can out-of-no-where demand to be paid in rubles.  Demanding payment in eels is a different matter that accepting eels as payment. A more interesting is whether a lawyer can accept rubles from men but refuse them from women, accept rubles from clients at or over 5’6″ but not under, refuse to take from African-Americans but not Native-Americans, and so forth.

3. May lawyers require/insist on being paid in bitcoins?  This is is a contract matter, so the answer is “Yes.”  To be on the safe side, the lawyer should make sure that the client has clearly consented to the arrangement.  Initialization on the contract document at relevant points is a good idea. It would be safer for the lawyer, if the client entered into this agreement only if the client very clearly had informed consent.

(Notice the consent required is informed consent and not merely consent, or even having clearly consented.  Informed consent is not the same as having been clearly been told; “informed” in contexts like this one requires “having understood.”  Is it the lawyer’s responsibility to make sure the client’s consent is actually  informed.  Technically, the answer is “No,” since the party contracting is doing so to become a client and is not yet one.  Unless the informee is a client at the relevant point in time, the lawyer does not owe fiduciary duties to the about-to-become-client.  Depending on technicalities  in this context is a very bad idea.  Is a lawyer responsible for making sure that his client knows what real “informed” consent is?  Is a cursory explanation sufficient?)

4. May lawyers keep client money in IOLTA accounts in bitcoins? (With informed client consent, “Yes.” Otherwise “No.” (Again, notice the consent required is informed consent and not merely consent.  It is the lawyer’s responsibility that the client is informed. An IOLTA accounts is really a trust, so the money in them belongs to the client. Keeping the money in Nigerian currency for an American client without the client’s informed consent may not be done legally or ethically, and digital money is even more shaky.

5. May lawyers settle cases in bitcoins (or other digital currency)? (“Yes,” but informed consent is again a key for one’s own client.  The nature of the consent of the opposing person is not the problem of opposing counsel.)

6. Do the answers to these questions get reversed if two or more different digital currencies are being mixed together in doing a deal in the real world? (The answer is ” Probably Not,” since  the needed explanations to clients are much more complex. Relating bitcoin to the dollar can be complicated enough, but what if a bitcoin and another type of digital currency  have to be fit together with a system of real-world currencies for a single deal.  Imagine that the real-world currency  involves not only them but also involves yens, rubles, and dollars? That still does not change any principle of the law of lawyering.  It only makes matters more complicated again.

7. What if a client asks the lawyer to explain how bitcoins works? Certainly the lawyer may proceed if that lawyer can do it correctly and.or does in fact give a satisfactory explanation.  If she fails to give a correct explanation, the lawyer may be liable.  It is permissible, and sometimes demanded, for a lawyer to way, “I don’t know,” and suggest that the client go down the street to local office of  Bitcoin Service Corp., Austin Division.

Notice I have not formulated this problem sharply into two categories: (L speaking to C as C’s lawyer rendering legal advice versus L speaking to X about becoming C or L to C about how to handling billing and paying, i.e., as a service provider to a customer about how to pay fees)  The problem, however, weaves in and out of the following discussion.

 But suppose the lawyer sets out to explain the system and get it wrong? Is the lawyer liable for the client’s losses, where those losses derive from the lawyer’s defective explanation? “Yes.”  Is it a defense if the lawyer correctly says this:  “I didn’t know what I was talking about, but wasn’t functioning as a lawyer.  It is not a lawyer’s job to explain currency systems.”  This defense fails. With clients, if lawyers discourse upon and therefore advise clients on all sorts of things which are not within the “Lawyer Bailiwick,” yet are the sorts of matters with respect to which the clients need expert advice based on economic, business and social principles, the discourse of the lawyer will be understood to be lawyerly.  As will ducks, if sounds like, . . . . context and purpose matter.

What if the lawyer said, “I’ll try to tell you, but I’m not sure I understand the matter, so if you listen to me, you are taking a hell of a chance,” but the client says go on, relies on what his lawyer told him, and then loses big. Does the lawyer have a defense?  Technically, “Yes”; for real-world decision-making? “No.” (Note carefully: The phrase “real-world” used in the last sentence does not have the same meaning it has had elsewhere in this blog.)

Now for a paradox. The client question is : “Are bitcoins really currency?”  (As a theoretical matter, and as a practical matter,  is the IRS right? The first question the lawyer must ask him/her-self is whether this is a legal question–a lawyerly question?  It is obviously Yes,” even though the the lawyer will  have to know not only about tax law, but also something about sophisticated money theories, for example, something normally attributed to high-powered economists–the Krugmans of the world–and not to the “ordinary” lawyer.

In any case, the lawyer champing at the bit needs to know about things other than the law.  So what one could correctly say; the same is true for patent law, anti-trust law, and so forth.  Still, not all lawyers should take on this task; indeed, most should not.  Remember what I said about the internal cyber-workings of “crypto-currency,” to employ an very nearly completely false phrase? I suspect that if one doesn’t know about these matters, working on the above question should not be attempted.

8. One lawyer recently became the full-time, non-volunteer general counsel for the Bitcoin Association. Virtually the first thing he did was testify “briefly” before a congressional committee.  Much of his time has been and now is spent running around seeking investors and calming those who were slapped around by the recent Mr. Gos “incident.” Historically speaking, he was one of the original founders of Bitcoin.  Is all this what a lawyer should be doing? Answer: It’s “OK,” so long as the lawyer is not doing anything illegal.  On the other hand, the activity has a little bit of a sleazy feel to it.  Then again, maybe that’s wrong; the business if innovative and high risk, but not intrinsically crooked.

Technically, again, is a lawyer raising investment money for a client acting as a lawyer when doing this? The answer is–as is often usual–(1) Sometimes yes and sometimes no, plus (2) It depends on the context.

9. Can a lawyer that represented Bitcoin also represent a prominent support of it in the process that  ended in his pleading guilty to one count of a federal charge, to wit: “aiding and abetting the unlicensed operation of [a] money transmitting business”? Charles Shrem did this as a result of his frequent and loud support of Bitcoin and Silk Road, usually thought of as a dope distribution biz.  At least he avoided having to plead to to  more serious money laundering charges. NYT 8/31/14. The charge based on Chem, and a co-conspirator selling $1M in bitcoins to Silk Road criminals, to use the phrasing of the prosecutor. Shrem and the conspirator will have to forfeit that to the government and the sentencing guideline are such that he could get as much as 5 years and a fine as large as $250K.  Joon Ian Wong, DAILY BITCOIN NEWS (9/5/14) Shrem admitted in his plea that he knew that he was doing was wrong.  Now, for the question. Assuming that there was no waiver, a lawyer for Bitcoin could not represent Shrem.  This is not even a close question. 

10. Now for a last question really more about this blog that about the topic: Are lawyers permitted to bore one another. The answer is “Yes,” of course, though it is not essential to even the modern version of the profession.

Addition #1

The magazine yBITCOIN was to be found in Volume I No. 4 in November of 2014.  I found my copy on a free news stand at Whole Foods in Austin, Texas. (The letter “y” is colored something like orange, though not that of UT.)  It is a “glossy mag” with more advertising than you can fine in issues of GQ, VF, and Wired, all combined, but calculated as a percentage of the number of pages. Still the advertisers are mostly know and some  respectable companies with recognizable names and capable ad agencies, given the pics. The cover has a very mod drawing of a convention bearing the title ‘THE WORLD’S LARGEST BITCOIN CONVENTION (done is colorful different sized type) and up with the mag name there is the title “Introducing the Future of Money.”  Kind of wild looking scene with a blimp up in the top-left exhibiting a sign in italics, to wit: bitpay. Nevertheless, inside it has lots of interesting articles for the novitiate.  The articles are  diverse and all elementary, though not in the “Sherlockian” sense. Four pages present a chronology 2008-2014.

Addition #2

On October 28, 2014, WSJ carried a story that Arthur Levitt, who headed the Securities and Exchange Commission from 1993 to 2001 had become an adviser to two “bit currency” establishments. One of them is PitPay, a digital currency payment processing company, and Vaurum–and no, it’s not a rum bar–an investing firm for those interested in the world of digital currency. Mr. Levitt has indicated that digital currency has a huge future, that those in involved in its design and early days are a brilliant  bunch, and that regulation is needed. Obviously, increasing regulation is lawyer-work, lobbying, help draft regulations, designing forms, expressing opinions about forms, help/leading the filing of forms, handling disputes informally, before administrative tribunals, and then before a variety of different courts.

Addition #3

On December 1, 2014, WSJ carried an article on pp. C1+ about “Boost,” a company founded in 2012, to put on training sessions, or “boot camps” for prospective bitcoin entrepreneurs. Many apply but few are chosen, apparently. WSJ’s p. C1 displays a nice colorful diagram.  There is no explicit reference to lawyers or to law firms there to use the instruction or to drum up biz.  Why do my law business market knowledge and intuitions tell me that there are lawyers present as “students” or are there drumming up clients?  (Or maybe they are not coming across as really interested, so then were on the application list but not on the acceptance list.)

Addition #4

The Saturday/Sunday, January 24-25. 2015 Review section of the Weekend Edition of the WALL STREET JOURNAL, C-1-2, carried an article entitled The Revolutionary Power of Digital Currency. Michael J. Casey and Paul Vigna wrote the piece, it is a summary of a new book they also wrote entitled THE AGE OF CRYPTOCURRENCY: How Bitcoin and Digital Money Are Challenging the Global Economic Order. Was published on Tuesday the 27th. 

One thesis is that Bitcoin is doing pretty well, and several thousand volunteers are working at trying to preserve its relative immunity to hack attacks. Indeed, they say that these efforts are making it more and more insurable.

A more significant contention is that the world financial order is in bad shape and needs reformation or replacement.  The authors argue that digital currency is “THE WAY” out and forward. They claim that major financial institutions and governmental agencies, such as the Federal Reserve recognize this and are setting to work getting ready. The end result of all this is a more efficient currency system and that this will mean more money for all sorts of people, including those of us who are not already wealthy.  Obviously, just as other features of Bitcoin history illustrate, this means lots more work for lawyers who have studied up.

Addition #5

“Bitcoin Continues to Make Strides Toward Acceptance” says the Business Section of AUSTIN AMERICAN STATESMAN on Sunday February 4, 2015. The story makes two local significant points. First, there was a “convention”–the “Texas Bitcoin Conference–of some sort in Austin recently and 800 people showed up. Second, Dell is now accepting bitcoin currency to pay tabs, though only in a pilot program, and Bitcoin CEO is meeting with lots more, over 100 more, he says.

Addition #6

In the winter of 2015 it was announced that Republican Party presidential candidate Rand Paul would be accepting campaign contributions by bitcoin.   In addition, it turns out that Dr. Paul has very liberal (“OK with me.”) or libertarian views about the use of bitcoins but is skeptical about generalizing their use, i.e., treating them across he board as currency, since he would be more comfortable if they were backed by some salable commodity–think, Hayek’s “basket of commodities,” he says, and he would include some securities as well as thing like cauliflower. Dr. Paul does not like fiat currency, like the dollar, I guess. You might also think “Gold Standard, i.e., adding gold to his basket of securities.

Addition #7

During the Sunday evening PBS half hour News show, there was a story on hacking, extortion, digital-piracy as used against ordinary citizens. At least some of the hackers are demanding that ransom be paid by bitcoin.

Addition #8

In the New York times Magazine for Sunday May 3, 2015 there is a very interesting article regarding the use of bitcoins in international financial dealings. It makes obvious that bit coinage is a good way for someone in X country to get paid quickly, going around the government for work he does and ships off, usually electronically, to someone in Y country.  There is now a new trade, as it were, on the street, changing “bit money” into the money of this or that other country. This is an enormous potential practice for lawyers sophisticated in the right sorts of ways. Nathaniel Popper’s, “Quick Change,” is found on p. 48ff. The article is taken from a new book he has written DIGITAL GOLD: BITCOIN AND THE INSIDE STORY OF THE MISFITS AND MILLIONAIRES TRYING TO REINVENT MONEY. Harpers will publish the book in May 2015.  Popper is using Argentina as an illustrative–not to say paradigm–case in his article.

Addition #9

DIGITAL GOLD: BITCOIN AND THE INSIDE STORY OF THE MISFITS AND MILLIONAIRES TRYING TO REINVENT MONEY (2015), the book, is a breezy, shallow narrative of bitcoin history. Very little is said abut Silk Stuff. But there are discussions of criminal litigation, particularly that involving Mr. Gox, a hero or villain of the new order. (See p 218 ff and pp. 234-37).) Learning the new vocabulary is fun, I guess; who would have realized that there was bit gold mining. And the book at least implies there is nearly a rush to the mines. It is not for the elite only anymore. There is a little discussion of lawyer activities here and there but not much. But there is “BitInstant,” “CoinLab and “Coinbase,” and “Blockchain.info,” Who could ask for anything more interesting. Some of these companies are beginning to sue each other, so the game of transforming international speculative finance is afoot.

Addition #10

The word “Gyff” is the name of a cyber company that sells and distributes digital cards of various sorts — Christmas, business, Thanksgiving, Hanuka–and digital gift cards. Indeed, according to “Lord” Krebs himself, Gyff has been an account holder for some time, though Gryff is now owned by First Data. 

Apparently Gyff has recently had an encounter or at least brush with the crooked world of identity theft by hacking, so there is danger for those who use Gyff. Surnames are in danger, as are passwords. In addition, one can imagine Theodora Hackeria getting a name and a password from elsewhere, then buy some sort of bitcoin gift card, and “Poof,” the entity named has just bought several bitcoin accounts for Guess Who?

It seems to me that law firms might have some special exposures.  Every year I get Christmas from dozens of law firms for or with which/whom I have worked over the last couple of decades. Some of them even send me foods and trinkets.  Now imagine that a Cyber Crook, a malevolent demon, if ever there was one,  gets the client list of a firm that buys “Gyff Cards” from Gyff.  If you can get a firm’s client list, you can likely to be able to get more information about a client from the firm’s virtual world. 

Crime if afoot. On December 17, 2015, for example, the ABA JOURNAL reported that a small law firm coughed up a small sum of money to criminal who introduced total encryption into his file system. At least in some cases, if it can be done to the law firm, it can be done to the client. Now remember what may be at the beginning of the causal chain: Gyff.

Addition #11

There has been other criminal defense work connected to the invention and use of bitcoinage. A Texan, Trendon T. Shavers, pled guilty in September 2015 to securities fraud in federal court in New York. It seem he founded and operated a virtual bank that was not virtuous, in other words, a cyber (or digital) bank with vices. Shavers was shaving $4.5M in profits off the moneys of others by means of a bitcoin-related Ponzi scheme. It worked through online exchanges.

Addition #12

February 17-18 is became public knowledge that Hollywood Presbyterian Medical Center had to cough over $17,000.00 to be able to get to its records. The ransom demand and payment were in bit coins. This has now even been done to lawfirms, such as one in Jacksonville Fla. last December.

Addition #13

On June 21, 2016, the Wall Street Journal reported what may be bad news for Bitcoin. The headline reads, “Bitcoin Rival Gains Steam,” and the sub-headline reads “Ether’s Value Has Rocketed, But a Hack Shows the Currency Faces Familiar Pitfalls[.]” C1  On the Friday before the date of publication a startup with the named “DAO,” the function of which was to back up Ethereum the producer of the new crypto-currency, ether, indicated that it had suffered a loss of $55M worth of the “virtual currency when a hacker re-wrote some of the startup’s code and funneled the money into a private account. The price of ether has dropped about 43% since the hack was disclosed.  This is what happens, WSJ implies, is what happens when near juveniles start sophisticated companies.

Addition #14

It was reported in LEXOLOGY  on January 16, 2017 that bitcoin investments are maturing. Apparently this is being handled by “Global Advisors (Jersey) Limited, which is the investment manager of the Global Advisors Bitcoin Investment Fund PLC. Apparently Channel Islands Securities Exchange deals with new and presumably important related securities.* Jonathan Lawrence of the K&L Gates firm is listed as the author, and the articles is entitled “The World’s First Listed Regulated Bitcoin,” and is said to come from the the “Post FinTech Las Watch.” There is reference to a couple of other companies dealing in digital assets, including Glint, Gradbase and Aventus Systems–marvelous names, one and all. Apparently, some of these entities are regulated by the Jersey Financial Services Commission.

Addition #15

For a discussion of the instability and unreliability of “bitcoinage,” see Paul Krugman, ARGUING WITH ZOMBIES 411-14 (2020).

Michael Sean Quinn, Ph.D., J.D.

The Law Firm of Michael Sean Quinn 

                                 1300 West Lynn Street, Suite 208

                                             Austin, Texas 78703

                                                 (512) 296-2594

                                            (512) 344-9466 – Fax

                                E-mail:  mquinn@msqlaw.com

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Objections in Written Discovery Situations

Michael Sean Quinn, Ph.D, J.D., Etc.

2630 Exposition Blvd  #115

Austin, Texas 78703

(o) 512-296-2594

(c) 512-656-0503

mquinn@msqlaw.com

The Lord only knows what is really effective, but I’m sure the following is not sanction-able, at least on the first time it is done.  Besides, it may be that the other side will  challenge the move.  Even if their objection is sustained in part–and that is all they get out of their motion–it is unlikely that there will be attorney’s fees awarded. There are two ways to do this; as you might expect, I prefer the first. So here we are.

Method One

It is not uncommon for a party to set forth a string of definitions and demand that the side to whom discovery is directed answer in accordance with them.  I suggest that this is dangerous for the party answering because there are almost always some deviations from the common, ordinary usage of language  hidden in the definitions.  The party answering the Requests (for Admissions or for Documents) or the Interrogatory Questions.  The party asked, may not understand the definitions nor the lawyers.  (That has happened to me several times when the definitions section has taken up more than a single spaced page.)

One way to do this is to object to the some of the definitions that are confusing.  The other way to do it is to object to the whole list.  Often in larger cases there are a lot of definitions.  Sometime they are obscure, confusing, out of kilter with common usage, deviating from technical–or scientific–usage, and sometimes they are highly ambiguous. If the party answering the question makes a mistake it may come back to haunt them later on.  (Examples of maliciously crafted definitions are especially common in the “new” cyber area. Consider “frame,” “malware,” “domain,” “Trojan,” “cloud,” “BigData,” even “virus,” especially of this or that type.)

I have even seen one lawyer in the grips of hubris, just as he was for all of his life, taking delight in adding clause-terms to an already long, long, superlong set of components already created  by clause upon clause. In any case, he nabbed clauses from other oppressive concatenations that he had not considered before.   He ran into my office and said with a delighted, excited voice, “Look! I have found a new one.”  This he added to a definition of something that was already 2.5 pages long.

Some years later, I called him and said that I needed a new set of definitions, since I had left expert witnessing and gone back to litigation.  He sent me his BigDefinition, and it was now 3 pages long.  I asked him if he had received objections, and he said “No”; he then said that on several occasions opposing counsel had congratulated him for his Samuel Johnson attentiveness and energy.  All I knew for certain on that occasion was that opposing counsel was satirizing my friend’s work or  had never read a single page of Johnson’s dictionary.

I myself have played a fantasy game in my head that I would make up in long definition. I would insert meaningless terms and take pleasure pondering all the junior associates at the Whyte & Shoo law firm who would have to scurry around trying to find a nonexistent definition clause.  How do these fun sounding act? Consider the following:  Gilgamessian, Heidighereous, Achillesious, AugusAqu, Qantias, Godelion, Balthusian, and so forth.  I’ve never, of course, actually done this, but I write down such  possibilities in boring depositions taken by condescending pricks or prickettes, who themselves do more than stumble along, or in some cases waddle.

I can’t seem to stop.  I cannot seem to repent. I have confessed by continual sin of temptation.  I consider joining the “Nasty Satire Anon” group that periodically meets at the local bar, but I just cannot do it any more than I can join the “Love of SraSean Addiction” group.  Besides, the NSA group just reads idiot definitions to each other.

My suggestion is to object to all the definitions; state you will answer the questions using ordinary English, and be done with it.  The grounds of the objection are “multifarious.” (Now, how’s that for a lawyerly thing to write.  Alas, that is an actual word.  Try it out in oral argument: “multifarious absurdities,” and so forth.)

Not authorized by the rule. 
Too many. 
Group as a whole doesn’t hang together.]
Overly burdensome. 
Possibly a trap. 
Inherently dangerous.
Unnecessary since this is not a _______ type of case. (patent, copyright, stealing–in some sense–cyber stuff). 
Takes too long to get the job done.
And so forth.
Not all of these are necessary, of course.

Method Two

Pick the phrasings of several definition clauses.  Always pick the worse, often for vagueness. Claim that these are so confusing the whole set of brambles must go.

Another version of Method Two is to reject the whole batch on the basis of a few definition problems in different definitions and indicate that the questions will be answered in ordinary English.

Written Instructions

“Instructions” that are outside the rules may well be invalid anyway.  Object to all of them, as a whole group. Either they are within the rules, in which case, they are not needed, or they are outside the rules and are unsupported anyway.

They can be ridiculous anyway.  Today I received an instruction that instructed my client to produce lost or destroyed documents, in the same paragraph, it said provide information about the lost documents (as if this was an interrogatory).  It also asked for “mechanical and electronic data recordings.”  By doing this and nothing more, the lawyer missed a whole area of exploration.

In the same set of boiler-made instruction, it is suggested that the phrase “in support of” includes “any documents which ‘touch or concern’ anything having to do with your claim.”  Of course, the word “touch” itself is ambiguous–in this case, where two meanings have nothing to do with each other. Even in a single area of the ambiguity, how “touch on” could possibly be understood in a rational matter.

How’s about this one in a Request for Production, “Furnish all information available to you and known by you, in your possession or that of your agents and attorneys, or appearing in you records.”  What about memory?  Is that in my possession? Remember all the “or” words in the sentence. Does this Request refer to snippets? What about the idea of information.  I would think that all “information” has to contain true proposition.  False propositions do not constitute information with respect to what they are about. This instruction seeks information in the possession of the party’s lawyer.  This instruction–this demand–is dishonorable, for obvious reasons.

And there is plenty more.  But not everything can be said in one blog.

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Happy Lawyer: Some Quinnian Observations–Part V

Michael Sean Quinn, Ph.D, J.D., Etc.

1300 West Lynn Suite 208

Austin, Texas 78703

(o) 512-296-2594

(c) 512-656-0503

mquinn@msqlaw.com
Resume: www.michaelseanquinn

I have recently written several blog-chapters of what is really a single Blog.  It has been stimulated by a book, THE HAPPY LAWYER (2010), by Nancy Levit and Douglas O. Linder and I wonder if the alphabetical order is of any significance.  It is a well-written, helpful review and set of recommendations regarding some improvement of happiness, drawn on what calls itself  “social science” and that may be the better of the “How to” literature.  (I have entirely ignored the “neuro-” literature it contains. I haven’t a clue how that sort of information, if that’s what it is, helps one to philosophize about, reflect on the psychology of, and deal with resolutions concerning one’s life. I’ve said this is not a book review, and I describe what I have just written, so the the reader is assured that I think well of this book and its authors, even though I am criticizing some to-be-doubted-ideas, albeit ideas which hold considerable sway over what is regarded as high class happiness-advisory-thinking.  (As I have indicated and argued from the start of these chapter, I am separated from this outlook in various ways, except for at at least one significant exception, or maybe 1.3 or so, exceptions to which I shall return to later.) 

As I have already indicated, I am criticizing the background that most of the happiness literature draws upon, particularly those writers on the psychology of self-improvement, including (1) Martin Seligman, a “quack,” though a past president of a significant academic congress, thought of as the founder of  the so called  “Positive Psychology School [of Psychological Study],” and for many years a Professor of Psychology at the University of Pennsylvania, a prestigious and elite institute of higher education, if ever there was one.  (2) His school is not my only target, however. Another one is the brand of social “science” that collects a little data from some interviews taken, calls this or that proposition established, or another one said to be refuted.  (3) I have the same view of large scale data gathering if the right questions are not asked, expanded upon, and reviewed critically.  (4) My third target is a piece of the intellectual tradition that tries to make a certain type of reasoning the exclusive method of inquiry the only one which qualified as rational. I have already said a bit about (1) and (2) and I shall have a bit more to say.

Category #(4) is obviously a general background for one of the themes usually found in #(2) and #(3), at least insofar as it takes itself to be embodied in and built upon 2000+ years of rationalistic, rigid, it-must-involved-“peer-reviewable”-reasoning supposedly based upon empirical evidence that is empirical, as is required by all knowledge about the world, completely objective,  and–in addition–iron-clad.

What I am mainly doing here trying to outlining some alternative ways of looking at people. I am not suggesting all of the themes of ##(1)-(3) are false; just most of them, when taken together.  It is not really my intent to sneer here, or show contempt, though I may a bit.  (I certainly did a bit in the previous chapters.  It’s a sin but I have difficulty preventing myself. 

Here is an example:  Our authors report the following based on some sort of social “scientific” study. “[L]awyers, as a group, are decidedly less happy than are the members of many other professions.  Members of the clergy [and members of a variety of other groups] are all happier than lawyers. Even repair persons, housekeepers and butlers report higher levels of happiness than do members of the legal profession. Still, it could be worse: lawyers do report more career satisfaction than either roofers or service station attendants.” (p. 2, n.4).  (This reasonable sounding assertion,  is based upon two bar studies, one by the ABA.*)(*How’s this for a statement that is both contemptuous and sneering: The ABA will publish something or concur in a proposition that is interesting and insightful, other than the Model Rules, when, as they say, hell freezes over.)

(The reader should not conclude that I am wholly against basing conclusions, very tentatively, on going out and asking people questions.   The right kind of questions, asked by the right kind of like those on a questionnaire, people, and asked of the right kind of people, can be very helpful.  Short questions, seeking short answers, without adumbration and dialogue are not to be trusted.  (Interviewees who do not have doubts about MMPI tests given them need to have their heads examined.  I once got a more accurate and more helpful “test” performed by a self-described witch

in the French Quarter, as well as conclusions and advice,  than I ever got from an MMPI, of which I have taken many.)  My embracing some social “scientific” forms of gathering information can be “demonstrated” by my faith in  Mihalyi Csikszentmihalyi (“Csik,” for short), who some regard as one of the great intellectuals of the second half of the Twentieth Century, but who is an unapologetic social scientists from the University of Chicago for most of his adult life and now from the Claremont Graduate University.

Nevertheless, let’s take a look at the example of that about which I am complaining. I have not run any really reliable professorial, social “scientific,” or intentional interview studies of any kind at any time. I trust my own observation more than the studies. Let’s see if the reader agrees with this after s/he has read what I am about to say.

To say that clergyman are happier than lawyers entails that in their answers to related questions the clergy men and women were telling the truth. This inference or conclusion contains several problems.  First, it is a professional norm that the clergy must make things good, if for no other reason to encourage church attendance and, even more importantly, to inspire faith in the “One True God.”  It is, as it were, a professional strong-norm and therefore a requirement.  Second, the use of the word “clergymen” is a distinctly Protestant word.  Roman Catholic priests are seldom referred to as clergy, nor are Episcopalian priests.  Third, Jews have been left out, as have leaders of other faiths. Fourth, if they have not been left out of the survey, the various differences are not understood (or accounted for) by the researchers. Fifth, if the differences are understood, then the presentation is inherently misleading.

I am sure of my judgement in part because as a child, as a teenager, and as an adult, whether an atheist  an agnostic, or a believer at some grade or another, I have been around a good number of clergy persons  priests and nuns with enough familiarity to make observations. A good number of them–though certainly not a majority–are not terribly happy; I have known alcoholics, dope smokers, cocaine snorters, adultery fiends,** profligate of various types and degrees,  sex addicts, gays while faking straighting or being straight, and gay nuns carrying on in convents or school house closets.  I confess that even as a boy I didn’t’ care, except for the comedy of it all, but that does not change the truth.  (*I once walked out of an adult Sunday school lecture since it was obvious to me that the priest was drug.  **My wife and I would have had the rector of our parish at the time dismissed if the next-to his latest ex-mistress hadn’t beaten us to it.)

I have also spent a lot of time around laborers, since about a half of each year during my teenage life was spent in working class neighborhoods.  It is not the case that roofers tended to be low on the scale of happiness. Quite the opposite, at least when measured against others in the working class, which in contrast to contemporary parlance, is not part of the middle class in any way.  In addition, I have known a good deal of people who regularly did roof work and roof inspections, and they are usually not in the class of  “the really unhappy.”  In fact, since I starting reading the book of Our Authors, I discussed the “Happiness Scale” upon which they rely, and this man, who exuded joy, laughed at the measurement relied upon.

I don’t know many service station attendants any more, since pumping gas is mostly done by the customers themselves. The fellows who perform these sorts of things themselves do not, from physical appearance and facial expressions, look to be miserable, nor do the  those who tend the customer counters in the associated convenience stores. 

Another problem with the data presented to our authors is that it creates a separate category and then makes happiness-claims about butlers.  Apparently those who collected the data were watching too many movies about times far past.  There may be a few butlers here and there, e.g., on the Upper West Side or on Palm Beach, but only there and in equivalent places, are there any.  Head waiters and a concierge in even a first class hotels are not butlers.

I’ve now written several long paragraphs on what looks like a tiny matter, but  is not.  If a so-called scholar takes what was said to Our Authors seriously, the rest of what they say should be thrown out with the bathwater.

To shift to a more central-sounding topic, the prevailing view of psychological research on happiness improvement seems to be that full scale attempts should begin with numerous questions one poses to oneself.   This is not only confusing; it is unhelpful; it is usually abandoned by those who try it, I suspect; in short, it get nobody anywhere. 

The central figure in happiness improvement thinking developed the most important theory of happiness perhaps ever devised.  His approach might be called “a search for the ‘flow.'”  Musicians, and others call this “the zone.”  Probably, any person who is really good at something knows the flow (or knows the zone) because they have been there, they remember it, and they want to go back.  One of the problems with happiness acquisition theory is that lots of the theorists don’t know about the flow, cannot understand it, may not believe in it, may not think it help, and either don’t want to teach it or can’t.  It is a pleasure to say that Our Authors seem to know about it.

If a young lawyer has been to the flow, and that’s why he went to law school, s/he needs to fine the way back.  If it doesn’t come back, that youngster needs to think about remembering and reacquisition.  If it’s not recoverable, then there is some problem or other: it was never there; it was a fantasy; s/he needs to teach him/her self how to find the way, and so forth.  This is not done by reciting a list of questions.

Csik has described the “flow” in a number of ways.  One of them is that its enjoyment is so completely “you” that concentration is effortless, time does not feel oppressive, work sweeps by, self improvement is no longer oppressive.  Myself: I would not say “enjoyable.”  I would say that the enjoyment was “profound” and felt like you had touched your essence.  What happens could be called an “existential revelation.”  (Too bad a bunch of depressed Europeans stole this marvelous phrase many years ago.)

There is much more to be said, and I would say it if I hadn’t just deleted it.  The gist of what I was trying to say is this

Deal with depression first.

Deal with disabling disorders next.

Deal with serious addictions third.

Once all of that is done to some degree–and it won’t get done completely–turn to happiness itself.  Here are three stages:

Start with the question, (1) “Who am I and who have I been?”  Do not try to answer the with precision.  Do not conclude you have the right answer. Ponder the question and tentative answers.  Mull them over.  See what surfaces, and start pondering again.  Go to:  (2) “What ‘activity-passions’ do I have?” Or better yet  “What have I deeply enjoyed over some time? (Not an hour.  Not a day.  Maybe a week.  And so forth.) Or try this:   “Where did I find challenges and meaningful together?  Ponder the questions.  Don’t try and make them precise or well defined.  Mull them over. Do the same for answers as they come up.  Trust your general reactions as revealing something, not  immediate truth, maybe, but insight and suggestion.  (3a) Is the activity-passion or the deep-enjoyment with me? If the answer is yes, ask “Where are my guts?” “Why am I not following up?” “How can that done by me, if at all? “Are there replacements? (3b) If the answer is no, then ask questions out of this group: When did it leave?” “Why?” “Where is it now? “Can I get it back?”  “Should I try?

Keep this in mind:  Pondering cannot be done all the time.  Some pondering is deep and some of it focuses on surfaces.  Some pondering are ideas thought of; some of them are like “visions”; some are like patterns discerned.  They don’t always come straightaway upon having asked a questions. Some times the ideas attached to them whiz by; some drift by; some stay a while.  If one of them has come and gone, try to bring it back–often this can be done.

The reader will find bubbling up from within a resistance to this whole approach.  Encouraging imprecision and the lack of argument, as Quinn is doing,  at least sounds like it contradicts the core and the rich context of jurisprudence.   If so, isn’t his view destructive of the essence of being a lawyer, at least in some ways?  Isn’t Quinn a disagreeable and dangerous radical?  Shouldn’t we delete all his blogs?  He is asking lawyers to abandon their disciplined selves and make huge discoveries cursed by all modes of legal thinking.  Lawyers cannot abandon legal thinking without self-destruction.

Take heart! If none of this works for you, I suggest your scraping what you take to be the Quinn Approach.  Go to a big book store, to Amazon-Books, or Barnes and Noble; find the Csik books; obtain at least one of them; read at least one of them, then hold on for the ride of your life. Being in the home of an inviting genius is itself immensely enjoyable.  (And so Quinn’s Approach be damned.)

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The Happy Lawyer–Part Five: Some of Their Theoretical Foundaionsl

Michael Sean Quinn, Ph.D, J.D., Etc.

1300 West Lynn #208 

Austin, Texas 78703

(o) 512-296-2594

(c) 512-656-0503

mquinn@msqlaw.com

****************************************

V. Some Theoretical Foundations

Some how or another, I forgot (or simply failed) to publish this short essay months a go.  It makes no sense to read it unless one has read the previous essays concerning the topic mentioned above.  Don’t even try!  It would be pointless. 

In advance, the reader should know the authors’ outlook–their theoretical thesis–and mine are not the same. (1) They love that which has the appearance of being objective, and they are convinced that the natural and objective looking social sciences are a principal source of reliable information. (2) They adhere (more or less) to the ancient ideas of Aristotle: The good life is to be found by the exercise of knowledge, reason, and moderation, all bundled together.

I admire Aristotle–and the Aristotelian–greatly; he is a great figure of true wisdom, although there are few writers of prose of his length and level of difficulty, who are as boring as he is and/or who make as many mistakes as he does. (Of course, this is true of all ancient fact-focus “literature.”) Naturally, the authors do not make the same mistakes about natural “science” as Aristotle did, although I admit that I think that they may respect university-based psychology too much. In addition, he is profound and they are not. Then again, who is. Of course, the truth of this observation does not make then unhelpful.

Now where did Aristotle go wrong about man? Consider the following three.

First, very few proposition are actually known; we need to be much more skeptical than Aristotle thought. This creates substantial doubt about Aristotle’s reliance on what he thought about knowledge with respect to the nature of man.

Second, reason (the logical and the empirical) is not the only source of man’s near-to-knowledge. Intuition, insight, transcending consciousness (maybe), connections with the symbolic, openness to poetry and insights (if any) from the spiritual, emotions (such & such type of) love, hatred empathy, disdain and admiration, that which generates tolerance, on the one hand, and what generates its opposite, on the other, and so forth.)  Of course, most of these are beyond the outlook of most lawyers.

Third, I have no idea what genuine moderation really is. (Were the abolitionists really moderate, except for John Brown? Is civility always too “short” with moderation? Should we always be moderate? Is moderation always such a good thing?

It is obvious that my view includes elements of irrationality as sources of knowledge, such as it is. And that includes the idea that if moderation is a middle ground–as Aristotle seemed to have thought–then moderation is sometimes a bad idea. 

Having said all this, I must acknowledge that “the Authorial Team” is not entirely inclined to the Aristotelian points of view. Perhaps the most prominent one is their encouragement of meditation as a source of happiness. Alas, they do not explore which types of meditation they are referencing. Then again, perhaps nobody know that sort of thing, especially “gooey-&-gooiery-rues.”

At the same time, their outlook seems to house no–or little–room for the use of psychological therapy on what used to be called neuroses and which are often now called “disorders.”  So far as I can tell, only Jung is mentioned; little is said about him and nothing about his therapeutic techniques; nothing is said about the fact that he is regarded as an exotic minority character; and nothing is said about the other “therapeutic greats.”  

Similarly, nothing is said about related drugs.  Some of them can be quite helpful, for some people some of the time.  Anti depressants are like his, as are those dealing with anxiety.  Some “university-based”-scientific testing–one of  their basic “loves”–is going on with respect to some  harmful conditions, like alcoholism.  These absences are odd, since the use of them may be quite rational, not to mention at least partially curative, under some circumstances, part of the time. 

Curiously, one of the author’s (implied) heroes, Aristotle, would probably be entertained by the use of some of the author’s conclusions if considered rational, had he known about them, so long as  they worked and did no harm.

Nevertheless, whatever our differences, I acknowledge straightaway that there is much wisdom to be found in this book; I may not be entirely fair to the authors when I reduce their insights to recommendation; and I may not be be really sympathetic, when I say that their tables of question for inducing happiness, are too complicated to be really helpful.

With regard to Aristotle, there is a profound appreciation of his work as to ethics and law among other things to be found in Anthony T. Kronman’s THE LOST LAWYER (1993). He emphasizes such ideas as practical wisdom and deliberations (as opposed to advocacy simpliciter), prudence, virtue, traits of character, and what he calls “detached sympathy.” These are all parts his conception of the ideal lawyer, a lawyer he calls “the lawyer-statesman,”–alas, an unfortunate name since not really descriptive, except for the fact that Yale law professor Kronman* emphasizes civic mindedness as part of his portrait of the ideal.  At the same time Kronman accepts what he takes to be the Aristotelian conception of ethics and legal reasoning as being “asystematic,” non-geometrical in rigor, and messiness at its core.  (Since 2008, Kronman has also been “Counsel” at the law firm of Boies, Schiller & Flexner LLP.) 

Another of Kronman’s ideas is that being able to think multi-dimensionally from a conceptual and reasoning point of view, i.e., there are different ways of “seeing” the same thing. He sees this as a result of having sympathy. He compares it to wearing bifocal lenses.

Kronman takes his idea as a road to happiness for lawyer, at least impliedly.  David Brook makes this point explicitly so bar as “bifocalism” is concerned. See David Brooks, Why Elder Smile, NYT OpEd December 5, 2014. [The last three paragraphs were added on December 6, 2014.] 

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Causes of Lawyer Unhappiness–Parts IIID-IV

Michael Sean Quinn, Ph.D, J.D., Etc.

1300 West Lynn Suite 208

Austin, Texas 78703

(o) 512-296-2594

(c) 512-656-0503

mquinn@msqlaw.com
Resume: www.michaelseanquinn.com

Lawyers Being Unhappy: Some Components of Causation

What I am writing about here is mostly what can be done about the various states of caused-unhappiness (other than physically caused), as opposed to inherent unhappiness.  (Our Authors recognize this distinction:  one might have to do with child abuse (caused unhappiness) while the other might have to do with genetics),

It must be kept in mind that I am not suggesting premises-to-conclusion (P-to-C) reasoning.  It may appear as though I am making suggestions about reasoning but they almost always have to do with recognizing what it so and what is not, as opposed to how to deal with a situation.

Usually I do not suggest that this type of reasoning, P-to-C, contain real solutions to unhappiness.  I grant that this mode of thinking is built deeply into the way lawyers think. In fact, it is also characteristic of much of Western thinking about mental and emotional matters. (Of course, happiness is exactly one of these.)

Here is a list of some of the modes of “thought” I think are crucial.  I believe that the spirit of “my” approach is inconsistent with that of much of thought of some components of Western thought on these matters, the sources of the thinking of Our Authors, and the Authors themselves:

Intuition
Pondering
Mulling
Waiting Reflection
Visions (coming from inside, no outside)
Focus on the hidden
Focus on the obvious which does not seem obvious or significant–Not Shurlock Holmes.  Let it jump out at you.
Experimental thinking and tiny steps at first.
Revelations following by pondering etc.
Hypos pondered, etc.
Pondering pictures–photos, paintings, etc. (This is not a step for everyone.)
Guess work.

Trying to deal with unhappiness by reflecting on it, but exercising one’s will, by rethinking ones identity and or essence, by drifting in an important direction, requires mental involvement of the sort just listed.  However, it often cannot be done alone.  Avoiding complete aloneness does not require having one person as a mentor, sponsor, or something of the sort.  Several people, probably not in groups, are needed.

Incivility

Being faced with it?
Doing it yourself?

Giving up incivility is easier than it looks.  It involves reconciling one’s self with there being incivility around one:

Witnessing it?
Being subjected to it?

Both of these require some degree of acceptance.  It happens.  The litigation part of the profession has a poor reputation for this.  It is actually more rare than many say it is.  The reduction of incivility and the reduction of having any reaction to it, is easily findable, though a little harder to do for many of us.  The formula is simple, never be uncivil yourself. Make it a habit. Just don’t let it happen. Your being like this is much more effective to putting a stop to the “atmosphere” around you than you might think.  It is “infectious,” at least 8O% of the time. It won’t always “infect” the lawyer who is being uncivil, but it will affect everyone else.  By the way, there can be incivility in may areas of the law, e.g., in negotiations. Courtesy can grow at enormous speed in areas like that.  Quiet, restrained, but clear objections, which are not on their surface nasty, can frequently work miracles–then again, not always.  Civility is not backing down, even if assholes think it is; they will learn. Like most happiness problems, this is not completely a “lawyer problem.”  It can be found in many–most–walks of life.

Feeling Unloved. 

This is extremely difficult. Often the impression/feeling of being unloved is true.  If so, one of your principal sources of unhappiness is yourself.  Your behavior must change.  If you are feeling unloved, but you are loveable, find a new group of friends and intimates.  This is not a “lawyer problem.”

Believing  that the practice is not, across the board, to any extent or in any way, a Noble Profession, i.e., has no nobility in it.

Starting solution: read books about noble lawyers, e.g., those who have defend the downtrodden. 
Next: try getting stories from lawyers who actually believe that it is, often is, or can be,  Look for older people who have been lawyers for a long time.  Avoid bullshitters.  Avoid people who are engaging in self-deception.  Next: read the Model Rules several times.  Keep it next to your bedside.  Focus on the introductory paragraphs and the Comments. Next: read stories of genuine noble conduct in other areas of life.  Read biographies of lawyers most regard as noble.  Read books or articles about Supreme Court justices you regard as heroes.  (Heroes are automatically noble.  Even the opposite of your hero can be noble. If you love Brennan, Scalia can be a hero in some ways.)

Believing that You Make No Difference to Any Extent as to Anything You Do as a Lawyer.

This is almost certainly a false proposition. Make a list. . . Everything you can think of.  Don’t bullshit yourself.  Keep the list handy.  At the same time, don’t trust the list.  Try this and then that until you hit one something meaningful  Keep added to the list. Consider getting out of the profession, or change your focuses. First, prepare a list of what you think is important, meaningful, and available. Second, wait a while. If nothing happens, the chances are that your problem is not a lawyer only problem. Come to grips with that, and look for anything in your life where you have made a difference.  Make a list. If nothing comes up, you need to go into some sort of psychological therapy.

You “See” Over and Over Again That Your Career Will Not Rise to a Reasonable Extent. 

Two “problem times”:

Very young in the profession
Middle age in the profession

Very different questions.

The first involves usually irrational pessimism.
The second involves years of discouragement

You’re one of  the young: ponder both irrationality in this context and the extent of you pessimism.

You’re one of the the middle aged: There’s time left. Drift toward it.

You Look Back Over Your Career and Say to Yourself, I Never Amounted to a Damn Thing.

 I have no idea how to handle this.

There are Lawyer Personalities that Affects Career Satisfaction, And  I Don’t Have One.

There are lawyer personalities. Many areas of litigation require something stretching from toleration though, to interest, to enjoyment, to love.   Probate work is not like that, as are all sorts of preventative law practice.  This idea that you can’t fit in anywhere is almost certainly false. Go back up to Quinn’s list of ways to “think” and try some of them. 

The “Rat Race” Can Make a Lawyer miserable. 

To busy with activities you don’t like and don’t see any good in them–no matter how many different kinds there are–that you feel completely dominated, not by a person but by the demands of what you have chosen, or are putting up with.

Slow down.
Start refusing to do things.
Start evading demands and requests.

You don’t have to do Junior League.
You don’t have to be the troop leader for the Boy Scouts.
You don’t have to be a deacon in the church.
You don’t have to serve on a committee in the firm.
And the list goes on.

The start is “Who am I really?” 

P-to-C reasoning will not do this.
If there is going to be reasoning that is central at all, it will be C-to-P reasoning.

Feelings of Helplessness, Being Radically Dominated, or Feeling Submissive, and Seeing One’s Self as Weak in Connection with Work, Causes Unhappiness–and not just a little.

The chances are that if you feel these ways at work, you also feel them in the rest of life.
There is a first question: Why has this happened?

Who am I really?
How have I let this happen to me?
Why?
What has my history been with this picture?

Plainly, these are not legal career questions only.
This concatenation of perceptions and belief are much more general.
If you cannot make enough progress with these to begin the repair and cast out the perception, then you need therapy

Not Trying to Get Some Control, or Trying and Consistently Failing (or Failing Most of the Time).

Things have been bad, bad, bad for a long time.  I don’t see how to Make Anything Better.

The Lack of Meaningful Relationships Are a Source of Unhappiness for Lawyers.

As they are for everybody else.
The maxim is undoubtedly true, but it is vastly more complex, and if someone goes around,willy nilly, forming meaningful relationships, there will be a diminution in happiness.
But picking the wrong ones can be a source of unhappiness, too.
Having too many intimate relationships at the same time may lead to misery.
Having relationships in the wrong place and at the wrong time can lead to disaster and therefore unhappiness.

To the extent that a lawyer cannot “connect,”  there will be unhappiness.  See the last discussion, I think.

Everybody Needs Somebody Sometime.  If it is not pulled off, unhappiness will result. See the discussion before last.

Missing the Flow Results in Unhappiness.  I will return to this topic later.

Paying no or Little Attention to What Can be Learned from the Happiness (or Unhappiness) of Others.

Studying those around you for their happiness, Its Origins, and Its Support Devices, Works Well to Overcome This Source of Unhappiness.
See the next chapter for further discussion.

No, or little, knowledge of one’s self.  For unhappy people, there is often no or little knowledge of themselves.

Succeeding at overcoming this is not a necessary condition for happiness, being happier, or some degree of happiness acquisition.
Making some way helps.
The trying and moving along the way are more important than completing the journal, which probably cannot be done anyway.
For more on this, see the next chapter.

There will be more on this general topic in the next chapter.

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Quinn Quotes

The good expert witness must believe what s/he asserts and not be advocating, the way a lawyer might. A good expert witnesses can and should be effective without advocating.~Michael Sean Quinn, PhD, JD, CPCU, Etc.Tweet

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